More than simply a catch-all, the “Black Sea” pulls together the multiple civilizations that have populated the littoral, ranging freely from Bolgars on the Danube with the “relatives” on the Volga, to Genoese traders, to the short-lived kingdom of Trabzon.
The Caucasus became absolutely central to the Russian Imperial Imagination.
This theme addresses the issue of Russia being something unique to the rest of Europe; it overlaps, for example, with the relationship between Greece and Scythia. And as Central Asia becomes absorbed into the empire, Eurasia becomes more important as a cultural as well as political concept. It includes “perednaia Aziia,” a combination of the southern Caucasus, or “zakavkaze,” and northern Asia Minor. The polyglot Khazars also fit here, because they lay between the two civilizations.
This is were it all began, with antiquarians collecting coins. P. S. Savelev pressed the archeology over the numismatics in organizing the Russian Archeological Society. Coins became much more than collectors’ items, though, transforming into indicators of economic contacts and the evolution of states. By 1902 archeologists were producing maps of where different types of coins had been found.
Sreznevskii gave lectures on this at St. Petersburg: Slaviano-russkaia paleografiia XI-XIV vv. Also, F. I. Bulgakov and others. Considers manuscripts up to 17th, so Old Church Slavoinc included, as well as runes. Epigraphy and the translation of inscriptions belongs, such as Latyshev’s work.
The Chora Church was part of a monastery complex in Constantinople, an exemplar of the 14th-century Palaeologian Renaissance. After the Ottoman conquest, it was transformed into the Kakhrie-dzhami mosque.
A fortress built by Urartan King Rusa I, 735-713 BCE, although it did not prove stout enough to protect Urartu from Assyria.
A professor of Slavic philology at New Russia University, Poruzhenko specialized in Bulgaria; emigrating there during the Civil War, he taught Russian literature at the University of Sophia and was active in emigre circles. He had served as secretary of the Odessa Society, 1890-192.il War
Her biographies tend to emphasize that she had inspired Lev Tolstoi’s Kitty Shcherbatskaia in “Anna Karenina,” but play down her role as the most formidable female scientist in Imperial Russia. To be fair, she always subjugated herself to her husband, Alexei, even for the 30 years following his death in which she organized the congresses, published the essays from them, developed the Caucasus Museum, and fought to open locally based museums of antiquities throughout the empire. She excavated and published extensively, and her first love were the Christian artefacts in the Caucasus. Professionalism in Russian archeology is unimaginable without her.
Born in Minsk and educated first in Vilna, Boris Turaev pioneered in Egyptology in Imperial Russia. He worked in the museums of all the European capitals before returning to St. Petersburg University to begin lecturing on “The Ancient East,” which also included the Caucasus, Central Asia, and Persia. He also traveled to Russian regional museums to study the Egyptian artefacts each had on display. Curator of the Egyptian section of the Museum of Fine Arts name for Alexander III, he also, with Nikolai Marr, began the journal “Christian East” in 1912.