Sreznevskii, I. I.

Appointed to a professorship in the department of political economy and statistics at Kharkov University, Sreznevskii became one of the premier Slavisists in the world. Deeply immersed in the culture of Ukraine, he collected stories, folklore, and traditions throughout the region. Kharkov, though, was not big enough for him, and he transferred to St. Petersburg where he worked at both the university and the Academy of Sciences. He continued his travels throughout the Slavic lands in western Russia and those in the Ottoman Empire. His linguistic work was groundbreaking, but he argued that Ukrainian was a dialect, but although it should be studied, it did not form the basis of a separate culture. One of this three sons, Viacheslav, become one of tsarist Russia’s most important photographers, noted for his technical innovations.

Sumtsov, N. F.

One of the first members of the Ukrainian Academy of Sciences when it was established in 1918, Sumtsov had a distinguished career in ethnography. Among his other positions, he had curated the Ethnographic Museum at Kharkov University, the product of the 12th Congress. At the congress he had argued to petition the Ministry of Internal Affairs to protect the local musical intruments and song, кобзари и лирники.

Redin, E. K.

As a student of Kondakov’s at New Russian University, Redin continued the artistic and intellectual trends begun by Buslaev. A specialist in early Christian minatures and mosaics, he was best known for comparative studies of Byzantine and Old Russian iconocraphy. His most famous studies were conducted in Ravenna, the Christian Pompeii. Active in Kharkov city affairs as a public intellectual, he died young of an unnamed illness. His son Nikolai, godson of N. F. Sumtsov, continued his father’s work as the deputy director of the Institute for Ukrainian Culture named for D. I. Bagalei, only to disappear in the Stalinist purges.

Iurgevich, V. N.

From his position at the Richelieu Lyceum, Iurgevich became an expert in all of the classical digs along the Black Sea littoral. His best known work was on the Genoese fortifications in Crimea.

Ivanovskii, A. A.

Aleksei Ivanovskii worked with Praskovia Uvarova on her multi-volume studies of the Caucasus. By education, he was a geographer and an anthropologist.

Kirpichnikov, A. I.

Kirpichnikov specialized in iconography, especially that of the Theotokos.

Efimenko, A. Ia.

Alexandra Efimenko came to the profession by way of her husband Peter, though ultimately made more significant contributions than he. A native of Arkhangelsk Province, she met and married Peter there in 1870, where he had been exiled from Little Russia for nationalist-oriented activities related to his work as an ethnographer. They returned in 1874, first to Chernigov and then Kharkov; his poor health, and their five children, kept the family dependent upon her publications and lectures. Working extensively in archives, she focused on the evolution of economic and social structures of peasants in various parts of European Russia. Invited to St. Petersburg to teach Ukrainian history in Betstuzhev Female courses, 1907—1917, in 1910 Kharkov University awarded her an Honorary Doctorate of History; she was the first female recipient. Ironically, she was murdered by the Ukrainian nationalist Petliura Army in December 1918. One daughter became a Silver Age poet, and one son an important Soviet archeologist.

Bagalei, D. I.

The consumate Ukrainian, born in Kiev and educated there under V. B. Antonovich, Bagalei specialized in All Russian (vse-rossiiskaia) History, that is, Little Russia. Rising to become rector of Kharkov University, after 1917 he became a member of the Ukrainian Academy of Science and of the archival commission. Throughout his career he was one of those who connected the text to the artefact, and strove to make Kharkov the central such institution in Little Russia, not yet Ukraine. His lively papers at a number of congresses about the uniqe qualities of Little Russian prepared him to participate in the Ukrainization of the region.

Evarnitskii, D. I.

From an Orthodox noble family that had fled the Poland-Lithuania Commonwealth to Sloboda Ukraine and registered with the Zaporozhian Cossacks, Evarnitskii became their most committed historian. After studying with Sumtsov at Kharkov University, he began excavating in the region of the Dnepr rapids when he wasn’t traveling to lecture on Cossacks. He taught briefly at Kharkov University where in 1885 he stood accused of advocating south Russian separatism. Moving to St. Petersburg to teach at the pedagogical institute, he made friends with renowned artist Ilya Repin, who used Evarnitskii as the model for the scribe in his painting “Cossacks write a letter to the Turkish Sultan” (pictured here). He landed a position at St. Petersburg University, from which he was expelled in 1891 for his Ukrainophilism, sent to Central Asia where he excavated for three years. In 1895 he began lecturing at the University of Warsaw, moving quickly to Moscow University. In 1902 the Ekaterinoslav zemstvo invited him to curate the archeological museum left to them by philanthropist-merchant A. N. Pol’, the driving force behind the iron industry in the area. Following the Bolshevik Revolution he organized a Department of Ukrainian Studies at the newly opened university in Ekaterinoslav. Today the museum is named for him. NB: He changed the spelling of his name to Iavor- when he discovered that his family had fled from that region.

Danilevich, V. E.

Danilevich counted among the influential and politically active archeologists who had studied first under V. B. Antonovich at Kiev’s St. Vladimir University. After graduating in 1896, he taught history at numerous gymnasia around the empire: Baku, Iurev (Tartu), Revel (Tallin) until 1903, when he became a privat-docent at Kharkov University. Danilevich was renowned for using archeology to teach history, and his lectures became a textbook. He moved to St. Vladimir in 1907, and then to Warsaw University in 1915. In 1917 he supported socialism, if not necessarily Bolshevism. During Ukraine’s short-lived independence, he taught at the university in Kiev, and then in schools around the city following the advent of Soviet power. He directed the Archeological Commission at the Ukraine Academy of Science.